Showing posts with label Holograph. Show all posts
Showing posts with label Holograph. Show all posts

Thursday, July 25, 2013

The Hum, a Worldwide Acoustic Mystery, Stumps Researchers

The Hum, a mysterious droning sound, has been
heard in places like Bristol, England, Bondi, Australia
and Taos, N.M. (Taos Pueblo shown).
Credit: Dan Kaplan | Shutterstock.com
The Hum, a Worldwide Acoustic Mystery, Stumps Researchers
July 25, 2013 | Live Science | Marc Lallanilla

It creeps in slowly in the dark of night, and once inside, it almost never goes away.

It's known as the Hum, a steady, droning sound that's heard in places as disparate as Taos, N.M.; Bristol, England; and Largs, Scotland.

But what causes the Hum, and why it only affects a small percentage of the population in certain areas, remain a mystery, despite a number of scientific investigations. [The Top 10 Unexplained Phenomena]

Tuesday, September 18, 2012

"There Is No Such Thing As Time"

"There Is No Such Thing As Time"
Sept 18, 2012 | Adam Frank

The "rebels" who fight the Big Bang theory are mostly attempting to grapple with the concept of time. They are philosophers as much as cosmologists, unsatisfied with the Big Bang, unimpressed with string theory and unconvinced of the multiverse. Julian Barbour, British physicist, author, and major proponent of the idea of timeless physics, is one of those rebels--so thoroughly a rebel that he has spurned the world of academics.

© European Southern Observatory
Gamma-Ray Burst
 Julian Barbour's solution to the problem of time in physics and cosmology is as simply stated as it is radical: there is no such thing as time.

"If you try to get your hands on time, it's always slipping through your fingers," says Barbour. "People are sure time is there, but they can't get hold of it. My feeling is that they can't get hold of it because it isn't there at all." Barbour speaks with a disarming English charm that belies an iron resolve and confidence in his science. His extreme perspective comes from years of looking into the heart of both classical and quantum physics.

Isaac Newton thought of time as a river flowing at the same rate everywhere. Einstein changed this picture by unifying space and time into a single 4-D entity. But even Einstein failed to challenge the concept of time as a measure of change. In Barbour's view, the question must be turned on its head. It is change that provides the illusion of time. Channeling the ghost of Parmenides, Barbour sees each individual moment as a whole, complete and existing in its own right. He calls these moments "Nows."

"As we live, we seem to move through a succession of Nows," says Barbour, "and the question is, what are they?" For Barbour each Now is an arrangement of everything in the universe. "We have the strong impression that things have definite positions relative to each other. I aim to abstract away everything we cannot see (directly or indirectly) and simply keep this idea of many different things coexisting at once. There are simply the Nows, nothing more, nothing less."

Barbour's Nows can be imagined as pages of a novel ripped from the book's spine and tossed randomly onto the floor. Each page is a separate entity existing without time, existing outside of time. Arranging the pages in some special order and moving through them in a step-by-step fashion makes a story unfold. Still, no matter how we arrange the sheets, each page is complete and independent. As Barbour says, "The cat that jumps is not the same cat that lands." The physics of reality for Barbour is the physics of these Nows taken together as a whole. There is no past moment that flows into a future moment. Instead all the different possible configurations of the universe, every possible location of every atom throughout all of creation, exist simultaneously. Barbour's Nows all exist at once in a vast Platonic realm that stands completely and absolutely without time.

© PopSci
About Time

"What really intrigues me," says Barbour, "is that the totality of all possible Nows has a very special structure. You can think of it as a landscape or country. Each point in this country is a Now and I call the country Platonia, because it is timeless and created by perfect mathematical rules." The question of "before" the Big Bang never arises for Barbour because his cosmology has no time. All that exists is a landscape of configurations, the landscape of Nows. "Platonia is the true arena of the universe," he says, "and its structure has a deep influence on whatever physics, classical or quantum, is played out in it." For Barbour, the Big Bang is not an explosion in the distant past. It's just a special place in Platonia, his terrain of independent Nows.

Our illusion of the past arises because each Now in Platonia contains objects that appear as "records" in Barbour's language. "The only evidence you have of last week is your memory. But memory comes from a stable structure of neurons in your brain now. The only evidence we have of the Earth's past is rocks and fossils. But these are just stable structures in the form of an arrangement of minerals we examine in the present. The point is, all we have are these records and you only have them in this Now." Barbour's theory explains the existence of these records through relationships between the Nows in Platonia. Some Nows are linked to others in Platonia's landscape even though they all exist simultaneously. Those links give the appearance of records lining up in sequence from past to future. In spite of that appearance, the actual flow of time from one Now to another is nowhere to be found.

"Think of the integers," he explains. "Every integer exists simultaneously. But some of the integers are linked in structures, like the set of all primes or the numbers you get from the Fibonacci series." The number 3 does not occur in the past of the number 5, just as the Now of the cat jumping off the table does not occur in the past of the Now wherein the cat lands on the floor.

Past and future, beginning and end have simply disappeared in Barbour's physics. And make no mistake about it, Barbour is doing physics. "I know the idea is shocking," he says, "but we can use it to make predictions and describe the world." With his collaborators, Barbour has published a series of papers demonstrating how relativity and quantum mechanics naturally emerge from the physics of Platonia.

Barbour's perfect timeless arrangement of Nows into the landscape of Platonia is the most radical of all solutions to the conundrum of Before. But his audacity reveals an alternative route from this strange moment in science's history. In an era in which the search for quantum gravity has multiplied dimensions and the discovery of dark energy has sent cosmologists back to their blackboards, all the fundamentals seem up for grabs. Barbour is willing to step back even further and offer "no time" as a more basic answer to the question "What is time?"

This is an excerpt from Adam Frank's book About Time: Cosmology and Culture at the Twilight of the Big Bang, newly available in paperback. It's from a chapter titled "The End of Beginnings and the End of Time," discussing radical alternatives to the Big Bang.

Monday, August 27, 2012

The Mirage of Our Lives

Book cover from McSweeney's
The Mirage of Our Lives
Aug 27, 2012 | Chris Hedges

“A Hologram for the King”
A book by Dave Eggers
Published by McSweeney’s
328 Pages

 
Dave Eggers’ gem of a book, “A Hologram for the King,” is a parable about the decadence, fragility and heartlessness of late, decayed corporate capitalism. It is about the small, largely colorless men and women who serve as managers in our suicidal outsourcing of manufacturing jobs and the methodical breaking of labor unions. It is about the lie of globalization, a lie that impoverishes us all to increase corporate profits.  

“A Hologram for the King” tells the story of Alan, a lackluster 54-year-old consultant who is desperately trying to snag one final big contract in Saudi Arabia for Reliant, a corporation that is “the largest I.T. supplier in the world,” to save himself from financial ruin. Alan has come to realize that managers like him who made outsourcing possible will be discarded as human refuse now that the process is complete, left to wander like ghosts—or holograms—among the ruins. And Eggers’ novel is a subtle, deft and poignant look at the horrendous toll this corporate process takes on self-esteem, on family, on health, on community and finally on the nation itself. It does so, like parables from Greek tragedy or George Orwell, by finding the perfect story to make a point that is universal.

Eggers, who showcased his talent as a writer of nonfiction in “Zeitoun” about Hurricane Katrina, combines fiction and reporting to create a small masterpiece. The book works because of its authenticity, its close attention to detail and Eggers’ respect for fact. I spent many months as a correspondent in Saudi Arabia where the novel is set. Eggers captures in tight, bullet-like prose the utter decadence, hypocrisy and corruption of the kingdom, as well as its bleak landscape, suffocating heat and soulless glass and concrete office buildings. He is keenly aware that the outward religiosity and piety mask a moral and physical rot that fits seamlessly into the world of globalized capitalism.

Read more..

Comment: I've added vernacular to the analects based on some of its descriptions to the endemic nature of people and the nonscientific classification associating Prakrit origins in idiomatical styles where so-called "standards," become a mirage as noted in Chris's book review. In the sense of origin in association to the vernal equinox, it could easily be argued this is a formal priming of greed within the language itself.

Saturday, August 25, 2012

Why the New Age Philosophy is dangerous Pt.1

Why the New Age Philosophy is dangerous Pt.1
Aug 9, 2008 |



Positive Thinking, Indoctrination, Rules and Regulations, Catholic Church and The Paranormal, ArcHives, Silent Area of the Brain, Want Truth or The Familiar?, The Occult Side, Ideology, Self-Reflection, Religion Shopping, Ego-Syntonic Behaviour, Cultural Fetishes Illusion/Distortion

For the whole talk you can read it here:
http://cuttingthroughthematrix.net/transcripts/Alan_Watt_Blurb_Truth_vs_Ego_1...

Tuesday, August 14, 2012

Is Death An Illusion? Evidence Suggests Death Isn't the End

© RobertLanza, Biocentrism
Is Death An Illusion? Evidence Suggests Death Isn't the End
Aug 14, 2012 | Robert Lanza MD

After the death of his old friend, Albert Einstein said "Now Besso has departed from this strange world a little ahead of me. That means nothing. People like us ... know that the distinction between past, present and future is only a stubbornly persistent illusion."

New evidence continues to suggest that Einstein was right - death is an illusion.

Our classical way of thinking is based on the belief that the world has an objective observer-independent existence. But a long list of experiments shows just the opposite. We think life is just the activity of carbon and an admixture of molecules - we live awhile and then rot into the ground.

We believe in death because we've been taught we die. Also, of course, because we associate ourselves with our body and we know bodies die. End of story. But biocentrism - a new theory of everything - tells us death may not be the terminal event we think. Amazingly, if you add life and consciousness to the equation, you can explain some of the biggest puzzles of science. For instance, it becomes clear why space and time - and even the properties of matter itself - depend on the observer. It also becomes clear why the laws, forces, and constants of the universe appear to be exquisitely fine-tuned for the existence of life.

Until we recognize the universe in our heads, attempts to understand reality will remain a road to nowhere.

Consider the weather 'outside': You see a blue sky, but the cells in your brain could be changed so the sky looks green or red. In fact, with a little genetic engineering we could probably make everything that is red vibrate or make a noise, or even make you want to have sex like with some birds. You think its bright out, but your brain circuits could be changed so it looks dark out. You think it feels hot and humid, but to a tropical frog it would feel cold and dry. This logic applies to virtually everything. Bottom line: What you see could not be present without your consciousness.

In truth, you can't see anything through the bone that surrounds your brain. Your eyes are not portals to the world. Everything you see and experience right now - even your body - is a whirl of information occurring in your mind. According to biocentrism, space and time aren't the hard, cold objects we think. Wave your hand through the air - if you take everything away, what's left? Nothing. The same thing applies for time. Space and time are simply the tools for putting everything together.

Consider the famous two-slit experiment. When scientists watch a particle pass through two slits in a barrier, the particle behaves like a bullet and goes through one slit or the other. But if you don't watch, it acts like a wave and can go through both slits at the same time. So how can a particle change its behavior depending on whether you watch it or not? The answer is simple - reality is a process that involves your consciousness.

Or consider Heisenberg's famous uncertainty principle. If there is really a world out there with particles just bouncing around, then we should be able to measure all their properties. But you can't. For instance, a particle's exact location and momentum can't be known at the same time. So why should it matter to a particle what you decide to measure? And how can pairs of entangled particles be instantaneously connected on opposite sides of the galaxy as if space and time don't exist? Again, the answer is simple: because they're not just 'out there' - space and time are simply tools of our mind.

Death doesn't exist in a timeless, spaceless world. Immortality doesn't mean a perpetual existence in time, but resides outside of time altogether.

Our linear way of thinking about time is also inconsistent with another series of recent experiments. In 2002, scientists showed that particles of light "photons" knew - in advance - what their distant twins would do in the future. They tested the communication between pairs of photons. They let one photon finish its journey - it had to decide whether to be either a wave or a particle. Researchers stretched the distance the other photon took to reach its own detector. However, they could add a scrambler to prevent it from collapsing into a particle. Somehow, the first particle knew what the researcher was going to do before it happened - and across distances instantaneously as if there were no space or time between them. They decide not to become particles before their twin even encounters the scrambler. It doesn't matter how we set up the experiment. Our mind and its knowledge is the only thing that determines how they behave. Experiments consistently confirm these observer-dependent effects.

Bizarre? Consider another experiment that was recently published in the prestigious scientific journal Science (Jacques et al, 315, 966, 2007). Scientists in France shot photons into an apparatus, and showed that what they did could retroactively change something that had already happened in the past. As the photons passed a fork in the apparatus, they had to decide whether to behave like particles or waves when they hit a beam splitter. Later on - well after the photons passed the fork - the experimenter could randomly switch a second beam splitter on and off. It turns out that what the observer decided at that point, determined what the particle actually did at the fork in the past. At that moment, the experimenter chose his past.

Of course, we live in the same world. But critics claim this behavior is limited to the microscopic world. But this 'two-world' view (that is, one set of physical laws for small objects, and another for the rest of the universe including us) has no basis in reason and is being challenged in laboratories around the world. A couple years ago, researchers published a paper in Nature (Jost et al, 459, 683, 2009) showing that quantum behavior extends into the everyday realm. Pairs of vibrating ions were coaxed to entangle so their physical properties remained bound together when separated by large distances ("spooky action at a distance," as Einstein put it). Other experiments with huge molecules called 'Buckyballs' also show that quantum reality extends beyond the microscopic world. And in 2005, KHC03 crystals exhibited entanglement ridges one-half inch high, quantum behavior nudging into the ordinary world of human-scale objects.

We generally reject the multiple universes of Star Trek as fiction, but it turns out there is more than a morsel of scientific truth to this popular genre. One well-known aspect of quantum physics is that observations can't be predicted absolutely. Instead, there is a range of possible observations each with a different probability. One mainstream explanation, the "many-worlds" interpretation, states that each of these possible observations corresponds to a different universe (the 'multiverse'). There are an infinite number of universes and everything that could possibly happen occurs in some universe. Death does not exist in any real sense in these scenarios. All possible universes exist simultaneously, regardless of what happens in any of them.

Life is an adventure that transcends our ordinary linear way of thinking. When we die, we do so not in the random billiard-ball-matrix but in the inescapable-life-matrix. Life has a non-linear dimensionality - it's like a perennial flower that returns to bloom in the multiverse.

"The influences of the senses," said Ralph Waldo Emerson "has in most men overpowered the mind to the degree that the walls of space and time have come to look solid, real and insurmountable; and to speak with levity of these limits in the world is the sign of insanity."

Monday, August 6, 2012

Generic language helps fuel stereotypes, researchers find

© unknown
Generic language helps fuel stereotypes, researchers find
Aug 6, 2012 | Phys.org

Hearing generic language to describe a category of people, such as "boys have short hair," can lead children to endorse a range of other stereotypes about the category, a study by researchers at New York University and Princeton University has found. Their research, which appears in the Proceedings of the National Academy of Sciences (PNAS), also points to more effective methods to reduce stereotyping and prejudice.

The study focused on "social essentialism," or the belief that certain social categories, such as race or gender, mark fundamentally distinct kinds of people. For instance, social essentialism facilitates the belief that because one girl is bad at math, girls in general will be bad at math. While previous scholarship has shown that essentialist beliefs about social categories, such as gender or race, appear as early as preschool, it has been less clear on the processes that lead to the formation of these beliefs.

This dynamic was the focus of the PNAS study.

Specifically, the researchers tested whether generic language plays a powerful role in shaping the development of social essentialism by guiding children to develop essentialist beliefs about social categories that they would not otherwise view in this manner. In addition, in order to understand how social essentialism is transmitted, they examined whether or not holding essentialist beliefs about a social category leads parents to produce more generic language describing the category when talking to their children.

In the study, the researchers introduced four-year-old children and their parents to a fictional category of people—"Zarpies"—via an illustrated storybook. Each page presented a picture of a single person displaying a unique physical or behavioral property. The characters were diverse with respect to sex, race, and age in order to eliminate the possibility of existing essentialist beliefs influencing the results. For instance, if all of the "Zarpies" were Asian, subjects might apply essentialist beliefs to the group if they generally have essentialist beliefs about race. In the experiment, the adults read the book twice while an experimenter read the book to the children two times.

In two experiments, in which a single line of text described the accompanying pictures, hearing generic language about a novel social category led both preschool-age children and adults to develop essentialist beliefs about the category. For example, subjects in a generic-language condition ("Look at this Zarpie! Zarpies are scared of ladybugs") were significantly more likely than those in a specific-language condition ("Look at this Zarpie! This Zarpie is scared of ladybugs!") to express essentialist beliefs—even a few days after the experiment.

A third experiment sought to understand how social essentialism is transmitted—specifically, can parents communicate such beliefs to their children through conversation? To study this, parents were introduced to the category "Zarpies" via a paragraph that led them to hold essentialist beliefs about Zarpies (i.e., by describing Zarpies as a distinct kind of people with many biological and cultural differences from other social groups) or non-essentialist beliefs about Zarpies (i.e., by describing Zarpies as a non-distinct kind of people, with many biological and cultural similarities to other populations).

After reading the introductory paragraph, parents received a picture book containing the illustrations used in studies one and two, with no accompanying text. They were asked to talk through the picture book with their child and describe the people and events depicted, just as they would a picture book at home. No other instructions were provided. The entire parent–child conversation was videotaped and transcribed.

There was no difference in number of utterances or references to the characters between the two conditions. However, a higher percentage of the character references were generic in the essentialist condition compared with the non-essentialist condition. In addition, parents produced more negative evaluations in the essentialist condition than in the non-essentialist condition.

"Taken together, these results showed that generic language is a mechanism by which social essentialist beliefs, as well as tendencies towards stereotyping and prejudice, can be transmitted from parents to children," said the study's lead author, Marjorie Rhodes, an assistant professor in NYU's Department of Psychology.

She added that these results do not show that generic language creates essentialist thought, but, rather, that children's cognitive biases lead them to assume that some social categories reflect essential differences—and that generic language signals to them to which categories they should apply these beliefs.

"Understanding the mechanisms that underlie the development of social essentialism could provide guidance on how to disrupt these processes, and thus perhaps on how to reduce stereotyping and prejudice," added co-author Sarah-Jane Leslie, an assistant professor in Princeton's Department of Philosophy. "We often change the way we speak about a given social group, so grounding these changes in mechanisms shown to influence the formation of essentialist beliefs could lead to more effective efforts to reduce societal prejudice."

Journal reference: Proceedings of the National Academy of Sciences search and more info website

Provided by New York University

Read more at: http://phys.org/news/2012-08-language-fuel-stereotypes.html#jCp

Saturday, August 4, 2012

Unknown Secrets of the Asiatic Cheetah

Unknown Secrets of the Asiatic Cheetah
Courtesy Reference Library | Red Orbit

The Asiatic cheetah (Acinonyx jubatus venaticus) is a rare critically endangered subspecies of the cheetah found primarily in Iran. It is an atypical member of the cat family (Felidae) that hunts by speed rather than by stealth or pack tactics. It lives in a vast fragmented desert and although recently extinct in India it is also known as the Indian cheetah. It is the fastest of all land animals and can reach speeds of up to 70 mph (112 km/h). The cheetah is well known for its amazing acceleration.

Description

The cheetah has a slender slim body and broad chest and a highly set abdomen, which resembles a hound. It has a small, domed head with a short nose and small ears. The eyes are set high up on the skull. A pair of distinct black “tear marks” runs from the corners of the eyes, down the sides of the nose to the mouth. This possibly keeps the sun out of their eyes, which benefits hunting.

The cheetah’s back coat is light yellow to yellowish-amber and the underbody-coat is creamy white. They have full circular black spots with relatively short coarse fur. In adults, the very tip of the tail has two rings instead of spots, with the last ring the widest. Unlike other cats, adult cheetahs have dull, semi-retractable claws. Until about the first six months of their lives, the young are able to retract their claws. They can weigh from 75 to 119 lb (34 to 54 kg), but the male is slightly larger than the female.

PHOTO CREDIT: Copyright © 2003-2004 Iranian Cheetah Society (ICS)

Comment: Cypripedium is the legendary birthplace of Aphrodite and a connection to Venus. It is linguistically associated with the antipodes, however, this word is spliting it into parts as a way to describe the brain in two ways, the one below is the cheetah eating its prey, and the one above is a Soviet Republic. Douglas Adams always said the secret of the universe was 42. I think maybe he is right. Learn more about your brain at KnowingTest